ancient Egyptian relics. 3. zählbares Substantiv. A relic is the body of a saint or something else. Many translated example sentences containing "relics" – German-English dictionary and search engine for German translations. Beispiele of relic. relic. All of this liturgical and musical restructuring occurred in conjunction with a translation of relics, an architectural building.
"relics" Deutsch ÜbersetzungBeispiele of relic. relic. All of this liturgical and musical restructuring occurred in conjunction with a translation of relics, an architectural building. rel·ic [ˈrelɪk] SUBST. 1. relic (object): relic · Relikt. barbaric relic - Keynes, [WIRTSCH.] barbarisches Relikt - der Goldstandard. relic karst [GEOL.].
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The influence of this Jewish shrinking from contact with the dead so far lingered on that it was found necessary in the "Apostolical Constitutions" vi, 30 to issue a strong warning against it and to argue in favour of the Christian cult of relics.
According to the more common opinion of theologians , relics are to be honoured ; St. Thomas , in Summa III , does not seem to consider even the word adorare inappropriate— cultu duliae relativae , that is to say with a veneration which is not that of latria divine worship and which though directed primarily to the material objects of the cult—i.
Hauck, Kattenbusch, and other non-Catholic writers have striven to show that the utterances of the Council of Trent are in contradiction to what they admit to be the "very cautious" language of the medieval scholastics, and notably St.
The latter urges that those who have an affection to any person hold in honour all that was intimately connected with him.
Hence, while we love and venerate the saints who were so dear to God , we also venerate all that belonged to them, and particularly their bodies, which were once the temples of the Holy Spirit, and which are some day to be conformed to the glorious body of Jesus Christ.
Thomas, " God fittingly does honour to such relics by performing miracles in their presence [ in earum praesentia ].
Thomas speaks of miracles worked "in their presence". But it is quite unnecessary to attach to the words per quae the idea of physical causality.
We have no reason to suppose that the council meant more than that the relics of the saints were the occasion of God's working miracles.
When we read in the Acts of the Apostles , xix, 11, 12, "And God wrought by the hand of Paul more than common miracles. So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out from them" there can be no inexactitude in saying that these also were the things by which per quae God wrought the cure.
There is nothing, therefore, in Catholic teaching to justify the statement that the Church encourages belief in a magical virtue, or physical curative efficacy residing in the relic itself.
It may be admitted that St. Cyril of Jerusalem A. For example, St. Cyril, after referring to the miracle wrought by the body of Eliseus, declares that the restoration to life of the corpse with which it was in contact took place: "to show that even though the soul is not present a virtue resides in the body of the saints , because of the righteous soul which has for so many years tenanted it and used it as its minister".
And he adds, "Let us not be foolishly incredulous as though the thing had not happened, for if handkerchiefs and aprons which are from without, touching the body of the diseased, have raised up the sick, how much more should the body itself of the Prophet raise the dead?
But this seems rather to belong to the personal view or manner of speech of St. He regards the chrism after its consecration "as no longer simple ointment but the gift of Christ and by the presence of His Godhead it causes in us the Holy Ghost" Cat.
Be this as it may, it is certain that the Church , with regard to the veneration of relics has defined nothing, more than what was stated above.
Neither has the Church ever pronounced that any particular relic, not even that commonly venerated as the wood of the Cross, as authentic; but she approves of honour being paid to those relics which with reasonable probability are believed to be genuine and which are invested with due ecclesiastical sanctions.
Early history Few points of faith can be more satisfactorily traced back to the earliest ages of Christianity than the veneration of relics.
The classical instance is to be found in the letter written by the inhabitants of Smyrna , about , describing the death of St. After he had been burnt at the stake, we are told that his faithful disciples wished to carry off his remains, but the Jews urged the Roman officer to refuse his consent for fear that the Christians "would only abandon the Crucified One and begin to worship this man".
Eventually, however, as the Smyrnaeans say, "we took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place, where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy , and to celebrate the birthday of his martyrdom.
Harnack's tone in referring to this development is that of an unwilling witness overwhelmed by evidence which it is useless to resist. It flourished to its greatest extent as early as the fourth century and no Church doctor of repute restricted it.
All of them rather, even the Cappadocians, countenanced it. The numerous miracles which were wrought by bones and relics seemed to confirm their worship.
From the Catholic standpoint there was no extravagance or abuse in this cult as it was recommended and indeed taken for granted, by writers like St.
Augustine , St. Ambrose , St. Jerome , St. Gregory of Nyssa , St. Chrysostom , St. Gregory Nazianzen , and by all the other great doctors without exception.
To give detailed references besides those already cited from the Roman Catechism would be superfluous. Suffice it to point out that the inferior and relative nature of the honour due to relics was always kept in view.
Thus St. Jerome says "Ad Riparium", i, P. This tendency to drive a wedge between spirit and matter stems from age-old heresies known as Dualism, Marcionism, and Manichaeism.
Marcion in particular taught that the God of the Old Testament was evil in creating matter, but the God of the New Testament is a different and good God, who raises us to the level of spirit.
The less one is entrapped by matter, the closer one is to God. Needless to say, this does not fit well with the sacraments—or with the Incarnation!
In the sacraments, common material things such as water, wine, bread, oil, and the imposition of hands result in the giving of grace.
Related to the sacraments are the sacramentals, objects such as medals, blessed palms, holy water, and ashes. Their use can lead people to receive or respond to grace.
Many non-Catholics wrongly believe that the Church teaches that these sacramentals actually provide grace.
But one of the biggest problems for non-Catholics are the relics of saints—the bones, ashes, clothing, or personal possessions of the apostles and other holy people that are held in reverence by the Church and sometimes associated with miraculous healings and other acts of God.
Even Martin Luther wondered how there could be twenty-six apostles buried in Germany, when there were only twelve in the entire Bible!
It is said that if all the pieces of the cross displayed in Catholic churches were assembled together, it would take a ten-ton truck to carry them.
In Buddhism , relics of the Buddha and various sages are venerated. After the Buddha's death, his remains were divided into eight portions.
Afterward, these relics were enshrined in stupas wherever Buddhism was spread. Some relics believed to be original remains of the body of the Buddha still survive, including the relic of the tooth of the Buddha in Sri Lanka.
A stupa is a building created specifically for the relics. Many Buddhist temples have stupas and historically, the placement of relics in a stupa often became the initial structure around which the whole temple would be based.
In rare cases the whole body is conserved, for example in the case of Dudjom Rinpoche , after his death his physical body was moved a year later from France and placed in a stupa in one of his main monasteries near Boudhanath , Nepal in Pilgrims may view his body through a glass window in the stupa.
The Buddha's relics are considered to show people that enlightenment is possible, to remind them that the Buddha was a real person, and to also promote good virtue.
One of the earliest sources that purports to show the efficacy of relics is found in 2 Kings —21 :. Now Moabite raiders used to enter the country every spring.
When the body touched Elisha's bones, the man came to life and stood up on his feet. Also cited is the veneration of Polycarp's relics recorded in the Martyrdom of Polycarp written — AD.
In the gospel accounts of Jesus healing the bleeding woman and again at Gospel of Mark , those who touched Jesus's garment were healed.
The practice of venerating relics seems to have been taken for granted by writers like Augustine , St. Ambrose , Gregory of Nyssa , St. Chrysostom , and St.
Gregory Nazianzen. Dom Bernardo Cignitti, O. This is because the mortal remains of the deceased are associated in some manner with the holiness of their souls which await reunion with their bodies in the resurrection.
Mario Conte, executive editor of the Messenger of St. Anthony magazine in Padua, Italy, said, "Saints' relics help people overcome the abstract and make a connection with the holy.
Saints do not perform miracles. Only God performs miracles, but saints are intercessors. In the early church the disturbance, let alone the division, of the remains of martyrs and other saints was not practiced.
They were allowed to remain in their often unidentified resting places in cemeteries and the catacombs of Rome , always outside the walls of the city, but martyriums began to be built over the site of the burial, and it was considered beneficial to the soul to be buried close to the remains of saints, several large "funerary halls" being built over the sites of martyr's graves, including Old Saint Peter's Basilica.
These were initially not regular churches, but "covered cemeteries" crammed with graves, and celebrating funerary and memorial services.
According to the Catholic Encyclopedia it may have been thought that when the souls of the martyrs went to heaven on resurrection day they would be accompanied by those interred nearby, who would gain favour with God.
The Second Council of Nicaea in drew on the teaching of St. John Damascene  that homage or respect is not really paid to an inanimate object, but to the holy person, and indeed the veneration of a holy person is itself honour paid to God.
The veneration of the relics of the saints reflects a belief that the saints in heaven intercede for those on earth. A number of cures and miracles have been attributed to relics, not because of their own power, but because of the holiness of the saint they represent.
Many tales of miracles and other marvels were attributed to relics beginning in the early centuries of the church. These became popular during the Middle Ages.
These tales were collected in books of hagiography such as the Golden Legend or the works of Caesarius of Heisterbach. These miracle tales made relics much sought-after during the Middle Ages.
By the late Middle Ages the collecting of, and dealing in, relics had reached enormous proportions, and had spread from the church to royalty, and then to the nobility and merchant classes.
The Council of Trent of enjoined bishops to instruct their flocks that "the holy bodies of holy martyrs The council further insisted that "in the invocation of saints, the veneration of relics and the sacred use of images, every superstition shall be removed and all filthy lucre abolished.
The cult of Martin of Tours was very popular in Merovingian Gaul, and centered at a great church built just outside the walls of Tours.
When Saint Martin died November 8, , at a village halfway between Tours and Poitiers , the inhabitants of these cities were well ready to fight for his body, which the people of Tours managed to secure by stealth.
Relics has the only CD release of "Paintbox" that has the same length that the original single version had; on the albums The Early Singles , part of Shine On , The First Three Singles , and the 40th anniversary edition of The Piper at the Gates of Dawn , it fades out about 13 seconds later.
The album also includes a previously unreleased studio recording of a Roger Waters composition, "Biding My Time", which had otherwise only been heard by live audiences as part of the Man and the Journey concert sequence.
Until this was rectified with the release of The Early Singles , it was left to bootlegs such as The Dark Side of the Moo to plug the gap. The album cover was designed by drummer Nick Mason, and was inspired by his time studying architecture at the Regent Street Polytechnic.
In , Mason sold a limited edition of signed prints of this cover. In addition to variations on the original design, the album was released in several countries with different artwork.
The four-eyed face on the original US album cover was an antique bottle opener. When the album was released on CD, former Hipgnosis partner Storm Thorgerson had a real-life version of the contraption on the cover made and presented it to Mason.
It is still in Mason's office. Both Thorgerson and his assistant, Peter Curzon, came up with the idea after viewing the head sculpture which appeared on the album sleeve of The Division Bell , constructed by John Robertson.
While the CD reissue by Pink Floyd Records reverted to the original sketch cover, it also contains photographs of the three-dimensional object inside the booklet.rel·ic [ˈrelɪk] SUBST. 1. relic (object): relic · Relikt. Englisch-Deutsch-Übersetzungen für relics im Online-Wörterbuch benpayton.com (Deutschwörterbuch). benpayton.com | Übersetzungen für 'relics' im Englisch-Deutsch-Wörterbuch, mit echten Sprachaufnahmen, Illustrationen, Beugungsformen. Many translated example sentences containing "relics" – German-English dictionary and search engine for German translations. Keep in mind what the Church says about relics. Every day is still a fun adventure and working in this industry is very Neu De Erfahrungen. As early as the end of the fourth century, St. Pieces of the True Cross were one of the most highly sought after of such relics; many churches claimed to possess Texas Holdem Hands piece of it, so many that John Calvin famously remarked that there Relics enough pieces of Kostenlose Poker True Cross to Fischen Spiele a ship from.